Parshas Ki Tezei 5784

In this week’s portion, the Torah commands us (Deuteronomy 22:8): (ח) כִּי תִבְנֶה בַּיִת חָדָשׁ וְעָשִׂיתָ מַעֲקֶה לְגַגֶּךָ וְלֹא תָשִׂים דָּמִים בְּבֵיתֶךָ כִּי יִפֹּל הַנֹּפֵל מִמֶּנּוּ 8) If you build a new house, you shall make a fence for your…

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Parshat Shoftim 5784

If statistics are correct, Jews comprise .02% of the world’s population: There are over 2.5 billion Christians, almost 2 billion Muslims, and billions more people in many other religions, including non-believers. Interestingly, the Torah instructs us to follow the majority…

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Parshat Re’eh 5784

This week’s portionראה  starts with a bang. Moshe tells the Jewish people in the name of Hashem (Deuteronomy 11:26): כו) רְאֵה אָנֹכִי נֹתֵן לִפְנֵיכֶם הַיּוֹם בְּרָכָה וּקְלָלָה 26) Look! I am placing before you today blessing and curse! Rabbi Ovadia…

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Parshat Ekev 5784

This week’s portion contains, the only Torah-mandated  ברכה  - blessing, according to all opinions, namely, ברכת המזון - Birkat Hamazon, the Grace after meals, which is derived from the verse in (Deuteronomy 8:10): י) וְאָכַלְתָּ וְשָׂבָעְתָּ וּבֵרַכְתָּ אֶת יְדֹוָד אֱלֹקֶיךָ…

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Tisha B’Av 5784

Yesterday, was Rosh Chodesh Av, the first day of the month of Av. The Code of Jewish Law (551:1) teaches us: א) משנכנס אב ממעטין בשמחה; ובר ישראל דאית ליה דינא בהדי כותי, לישתמיט מיניה דריע מזליה       1)…

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Parhas Balak 5784

This week’s portion, Balak, introduces us to בלעם  - Bilaam, history’s only legitimate non-Jewish prophet. Although many others claim to have had a prophecy (and, hence, so many religions in the world), they are all impostors, for after Bilaam misused…

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Parshas Chukas 5784

This week’s portion, Chukat, relates the incident for which Moshe and Aharon were punished and not permitted to enter the promised land, Israel.               Just as they were about to enter the Land of Israel, the Jewish people’s water supply…

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Parshas Korach 5784

Korach תשפד                 This week’s portion tells the tragic story of Korach, the man who challenged Moshe’s leadership, claiming that Moshe chose his brother Aharon as Kohen Gadol, the High Priest, out of nepotism, and not because of Hashem’s command…

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