Purim תשפ”ד
מגילת אסתר (Megilat Esther), The Book of Esther, chronicles the series of events leading up to Haman’s death decree for every Jewish man, woman, and child, and the dramatic, unprecedented turn of events, which brought about their salvation and his downfall. Mordechai and Ester, both prophets, wrote the Purim story with Divine inspiration. Peculiarly, despite the Megillah being a book of the Tanakh, Hashem’s holy name does not appear in the Megillah even once. After seeing so clearly that Hashem was behind the scenes pulling the strings, why would our authors deliberately omit His name from the text?
Our Sages teach us that this is exactly the point. Mordechai and Esther wanted us to see how even though Hashem’s name does not appear in print, it is eminently clear that He was there controlling the players and bringing about His desired conclusion. This is the lesson of Purim. On Purim, we celebrate Hashem’s hidden hand in saving the Jewish people from Haman’s death decree. Unlike the delivery of the Jews from Egypt, here there were no frogs, lice, wild animals, boils, locusts, darkness, or death of the first born. No seas were split, and no hailstones rained down on Haman. But contemplating the seamless sequence of events, and how each step unfolded and fell into place like clockwork, reveals the clearly evident hand of Hashem in every detail.
This is why Purim is so meaningful to us and constitutes a celebration that touches us so deeply. In our current situation in 2024, with all that is going on in Israel and around the world, we are confident that although we do not see Hashem openly performing miracles to redeem us to take us out of our long Exile, He is, nevertheless, behind the scenes, orchestrating the complete redemption. When Mashiach finally comes, we will look back and see openly the invisible steps that Hashem used to bring the redemption.
The Megillah itself contains three different story lines.
Storyline #1 – Esther becomes queen.
The Megillah begins with a lavish, over the top, 180-day party thrown by Achashverosh, king of 127 lands, in the third year of his reign. After the long party for the kingdom’s high officials, Achashverosh made a second seven-day party for the denizens of Shushan, the capital city. King Achashverosh invited even his Jewish subjects to the second party, his goal being to trip them up and cause them to sin. He provided the finest kosher food with strict rabbinic supervision, along with kosher wine. Indeed, the vessels of the Holy Temple were disgracefully used for the party and he deliberately included other undesirable elements, designed to cause the Jewish people to sin.
Mordechai and the other great rabbis of the time told the Jewish people not to attend the party in that it was but a ruse to cause them great harm. Besides, how could they attend a party where the Temple’s vessels were being disgraced?
Most of the people ignored Mordechai’s directive and had themselves a ball, many of them falling prey to the illegal enticements and sinning. Unfortunately, enjoying the forbidden party put the Jewish people in spiritual danger and rendered them vulnerable to Haman’s evil decree.
On the party’s final day, when Achashverosh and his cohorts were deeply inebriated, an argument ensued as to which country has the most beautiful women. Achashverosh, who claimed that his wife, Vashti, was the most beautiful of all, sought to end the argument by requesting that his queen come in her birthday suit to grace the gathering. Vashti was prepared to fulfill the king’s request when, suddenly, she strangely developed an unsightly rash over her body and was in no condition to appear before the judges. Not wanting to admit that she wasn’t fit to appear, she sent an insulting refusal to the king through his messengers. Vashti was the daughter of Balshetzar, the former king, and Achashverosh came to power through marrying her. She felt that she could treat the king poorly, since she was the source of his royalty. However, Achashverosh was deeply humiliated in front of all his advisors and decided that Vashti needed to suffer a consequence for her insolent behavior.
He put the question to his advisors, and Haman, who was nobody special at the time, came up with the idea that Vashti should be killed. He had a daughter whom he hoped would become the next queen, and therefore came up with an excuse that would look like a service to the entire kingdom, i.e., to kill Vashti.
“You know, Your Highness, that Vashti has really done a terrible disservice to every man in your kingdom! When a man asks his wife for something, she will respond by saying, ‘No dice! Vashti didn’t listen to the king, so I’m not listening to you!’ It is imperative that you rectify this by dealing with her sternly, so that the people of your kingdom know that the man is in charge in the home!”
Achashverosh saw this as an opportunity to establish himself as an independent ruler, no longer dependent on the royal blood of his wife, and, per Haman’s advice, had Vashti killed.
After recovering from the party, Achashverosh became lonely for a queen. His advisors suggested that he hold a beauty contest to choose the next queen.
There was a holy and righteous man living in the capital city Shushan, Mordechai, a descendant of the tribe of Binyamin. His niece Esther was an orphan; her father having died prior to her birth, and her mother dying when giving birth to her. Mordechai adopted Esther and raised her as his own daughter. She had a special way about her, and anyone who saw her found her to be beautiful. When the proclamation came forth from the palace that the king is looking for a new wife, all eligible women were encouraged to present themselves to Hageh, the person in charge, for processing. Scouts were also retained to find candidates for the queenship.
The king would try out a different candidate each night, and, if a contestant was particularly pleasing, the king would note her name and call her back for a second visit. The last thing that Mordechai and Esther wanted was for her to become the queen of the gentile king Achashverosh. Hence, knowing of Esther’s unique quality of finding favor in the eyes of all who beheld her, Mordechai hid Esther and did not allow her to leave the house while the search for a queen was going on. However, as Mordechai entered the house one day, a scout who stood opposite the door was able to see in and spotted Esther. Her magic worked on him immediately, and he realized that this was possibly the girl that would capture the king’s heart. Four years after the contest began, Esther was taken to the king’s palace where she was ultimately chosen as the queen.
Storyline #2 – Mordechai discovers a plot to kill the king and it is recorded in Mordechai’s name.
After Esther became the queen, Mordechai hung around the royal palace to stay close to Esther and to stay abreast of what was going on with her. One day, while sitting outside the palace, he overheard two of the king’s servants discussing plans to poison him. They were speaking a very arcane language and did not expect that Mordechai could understand what they were saying, so they spoke openly about it. What they didn’t know was that Mordechai as a member of the Sanhedrin, had to know all seventy languages of the different nations, and thus he did understand them. He reported what he overheard to Esther, who then reported it to the king in Mordechai’s name. An investigation revealed that the allegations were correct, and the perpetrators were caught and executed. That Mordechai the Jew saved the king’s life was recorded in the book of the king’s chronicles.
Storyline #3 – The king elevates Haman and Haman creates a plan to kill the Jews.
After the king took Esther as his queen, he was so smitten with her that he wanted to repay Haman for the great piece of advice to kill Vashti, the very factor that led to his wonderful new queen, Esther. For his reward, the king elevated Haman’s position in his kingdom to second in command. Upon his appointment, Haman decreed that all must bow down to him when he passed by. Mordechai, however, would not bow to him. Mordechai – from the tribe of Binyomin the only one of Yaakov’s sons who did not bow down to Haman’s ancestor Esav – was not permitted to bow down to Haman. In a rage about Mordechai, Haman asked Achashverosh permission to exterminate all the Jews, and Achashverosh approved. The date was set for the 13th day of the month of Adar when all non-Jews would be encouraged to kill any Jew whom they knew, whereupon the Jew’s possessions and wealth would become theirs. Ultimately, Mordechai’s repeated refusal to bow to Haman so upset him that Haman decided that Mordechai had to go right now. To facilitate that, Haman constructed a gallows 100 feet tall on which to hang him. Only one detail remained–to ask the king’s permission. Haman finished the gallows late at night and figured that he would just hang out at the king’s palace until morning when the king woke up, so that he could ask him first thing in the morning.
There is nothing remarkable about any of the above three stories. Each storyline follows a natural path and required no miraculous divine intervention. There is also no reason that these three stories should ever have crossed paths and affected each other. But the all-knowing Hashem has the ability to manipulate matters to bring forth His goal. The hand of Hashem becomes apparent when, in one night, these three stories converge to upend all of Haman’s evil plans, get him hanged on the gallows that he prepared for Mordechai, and save all the Jews.
When Mordechai learned of Haman’s plot to kill t every Jew in the kingdom, he told Esther that she must approach the king and beg for mercy for her people. Esther replied, “I haven’t been requested by the king for a while now, and anyone who attempts to enter the king’s chambers without permission is subject to death, unless the king extends the royal scepter. But that is very risky. He may be so upset that I had the nerve to come see him without being called, that he may have me killed.”
Mordechai told her she must risk it, otherwise all may be lost. Esther told Mordechai that she was prepared to risk her life, but, before doing so, all the Jewish people of Shushan must fast for three days and three nights. She would do the same. The fast atoned for the illicit pleasure that they enjoyed at the original party and expressed their understanding that the decree was strictly from Hashem and that their salvation was completely in His hands. Hashem accepted their teshuva (repentance).
After the three-day fast when Esther appeared before Achashverosh, he was upset that she had come without permission, but, miraculously, he calmed down and extended his scepter to her. Esther used the opportunity to invite the king and Haman to a party that she was throwing for them that night. At the party, the king asked Esther, “Esther, you risked your life to speak with me. It must be very important! What is it that you want?”
Esther deferred the kings’ request, telling him that she wished to invite him and Haman to a second party tomorrow, and, that at that party, she will reveal her deep secret to the king.
Achashverosh and Haman left the first party with very different thoughts.
Haman was elated and so proud of himself. After all, he was the only person invited to the private party that, the queen, Esther threw for the king. Not only did the king value him, even the beautiful queen understood his importance and would not have a party without him. Tomorrow’s party would be even better, he thought.
The king, on the other hand, was extremely perturbed and perplexed. Wasn’t it a private party just for the two of them? So why was Haman there? He couldn’t, for the life of him figure out why Esther had invited Haman to the party.
The Sages in the Talmud also pondered why Esther had invited Haman. Why not tell the king about his plot to destroy the Jewish people without Haman being there? The Sages reveal that Esther had 12 different motives in mind. For example, (1) She wanted Achashverosh to be jealous of Haman; (2) She was setting a trap for Haman; (3) She didn’t want the Jewish people to think that since she is the queen they don’t have to pray and beseech Hashem for help; (4) She acted like a conspirator to make sure that Jews keep up their prayers to Hashem and not rely on her; (5) So that no one should suspect that she was Jewish; (6) She wanted Achashverosh to think that perhaps there was a secret connection between her and Haman and would therefore kill them both. (The benefit of this would be that when an officer makes a decree, but dies before it is executed, the decree is abolished.) (Storyline #1)
Esther’s plan worked on Achashverosh, and when he went to sleep that night, the unresolved matter of why Haman was at the party gave him no rest. As he lay awake in bed hour after hour, thoughts of a conspiracy against him by Esther and Haman began creeping into his mind. But, he countered, how could it be that I don’t have even one loyal subject that would tip me off? Could it be that in the past someone saved my life, and I didn’t reward him? Maybe word has gotten out that it doesn’t pay to save the king because he doesn’t reward you anyway! How could I check this idea out? I’ll have the book of chronicles brought and read, perhaps there is something there.
The king ordered that the royal book of memories be read to him, and there he saw that Mordechai had saved the king’s life by reporting that Bigton and Teresh, two of the kings’ servants, plotted to kill him. When Achashverosh heard this, he immediately asked, “What reward was Mordechai given for that?” “None at all!” came the answer. This must be it, thought Achashverosh. This is why no one will reveal the secret plot against me! I will show them that it pays to save the king! (Storyline #2)
Note that Mordechai had saved the king’s life five years earlier, and that, by now, there had been added many new entries to the kings’ book of royal affairs. Looking for this information would have been like looking for a needle in a haystack; yet, when the book was opened, it opened to this incident exactly.
The king wanted to reward Mordechai in an elaborate and public way but decided to seek outside help for an idea of how to do it. Just as he reached this decision, Haman, who had just finished constructing the gallows that he had prepared for Mordechai, came to the palace to ask the king’s permission to hang him. The king asked, “Who is in the courtyard?” not expecting anyone specific to be there, when the response came, “Why, Haman is in the courtyard, your Highness!” (Storyline #3)
By then it was the middle of the night, and what a surprise to find his second in command officer hanging around the palace at 2:00 or 3:00 in the morning. Officers are usually home sleeping at this time. How unusual!
“Have him come in!” exclaimed the king. Before Haman could open his mouth to make his request, the king posed the following question to him.
“Haman, how shall the king show honor and respect to someone he wishes to reward?”
Haman was so full of himself at this time that he immediately thought that the king must be talking about him, so he knew exactly what to say.
Haman promptly responded. “The king should take the royal clothing that he wore, and the royal horse that he rode, on the day that the royal crown was first place on his head, and give it to one of his high officers to dress this person in, and parade him through the streets on the royal horse, proclaiming before him, “So shall be done to the man whom the king wishes to honor!”
Achashverosh then told Haman to do exactly that to Mordechai the Jew.
Here is where the un-miracle happened. When storylines 1, 2, and 3 converged that night, events unfolded in a very natural way to turn everything on its head. There were no seas to split, and no hailstones pummeling Haman, just Hashem working His magic behind the scenes.
Haman had come to the king’s palace to have Mordechai killed (storyline #3). And had the king’s sleep not been disturbed (storyline #1), and had he not read about Mordechai saving his life in the book of chronicles (storyline #2), Haman would have received the king’s permission to hang Mordechai, and that would have been the end of the story for the Jews. Without Mordechai, everything would have fallen apart, for he was the one who was designated to defeat Haman. But because an obscure fact buried in five years of royal history came to light, just when the king wanted to get a message out that it pays to save the king, it turned Haman’s plan to kill Mordechai on its head. Instead of hanging Mordechai on his gallows, he found himself parading Mordechai about town in the king’s royal garments on the king’s royal horse proclaiming “So shall be done to the man whom the king wishes to honor!”
Now, for the rest of the story.
As soon as Haman had finished parading Mordechai around town, it was time to attend Esther’s second party and Haman was rushed off to the party.
Once again, the king asked Esther what was on her mind. This time, she told the king about Haman’s plot to kill her and her people, the Jews. The king became very upset at Haman for attempting to kill the queen and tramped out to the garden to cool off. Haman, who saw that the king was fed up with him, approached Esther to beg her to spare his life. In his haste he tripped and fell on her, (the Talmud says he was pushed upon her by an angel) just as the king was reentering the room from the garden. From his perspective, it appeared as though Haman was attempting to assault the queen. The king yelled at him, “Are you out of your mind? Trying to conquer the queen while I’m right here!?”
As soon as those words left the king’s mouth, a hood was placed over Haman’s head, a sign that the king was finished with him. At that point, Charvona, one of the king’s servants, said to the king, “The gallows that Haman had prepared for Mordechai who saved the king’s life, is ready right outside!” The king said, “Hang him on it!” And so they did.
This started a cascade of positive effects for the Jewish people. Esther brought Mordechai before the king who gave him Haman’s position. He also gave Esther Haman’s house and wealth. Esther begged the king to rescind the death decree issued by Haman, and although the rule was that once a decree had been issued it could not be rescinded, the king gave them permission to draft a second decree that permitted the Jews to kill their enemies on the very day that their enemies were supposed to kill them, the 13th of Adar. The next day, the 14th of Adar, brought a rest from the fighting and tranquility for the Jews because their enemies had been subdued and were no longer a threat to them. The Sages established the 14th of Adar as the Purim holiday.
This is why the 14th of Adar is a festive holiday for us. It is the day on which we celebrate the un-miracle of Hashem’s involvement in the daily affairs of life. In retrospect, it is clear to see Hashem’s hand meddling in the events and manipulating them behind the scenes without any open miracles. When the Jewish people properly repented, Hashem activated the pieces that had already been set in place – Esther in the palace, and the information about Mordechai saving the king’s life – to bring forth the salvation for His people.
Such is the case with the Jewish people today, both as a nation and as individuals. Hashem is deeply involved in our lives. He is behind the scenes making things happen for us, as much as He did in the story of Esther.
This is the reason for the masks and masquerading on Purim. It is to highlight that Hashem is hiding behind the curtain, pulling all the strings as He did in the Purim story. Although Hashem’s name is not mentioned in the entire Megillah, His “fingerprints” are all over it. The celebration of Purim is the celebration of Hashem running the world incognito, a very joyous thought indeed.
Our Sages teach us that if the entire Jewish nation would repent and return to Hashem as did the Jews of the times of Mordechai and Esther, we would also immediately merit the coming of Mashiach and the final redemption of the Jewish people.
What an exciting thought! Hashem is behind the scenes involved in all that is happening. Hashem can do no wrong and everything that Hashem does is for the good. This is truly a reason to rejoice! Let’s celebrate! Have a happy Purim!
