by LEIBY BURNHAM | February 3, 2017 11:36 am
Parsha Dvar Torah
This week’s parsha continues the story of the Ten Plagues that started in last week’s parsha. After we learn about Moshe warning Pharaoh about the last plague, the Death of the Firstborn, there is a peculiar break in the narrative. Suddenly, the story of the redemption from Egypt is broken by 28 verses that bear very little relation to the actual storyline. Instead, these verses contain the first Mitzvos the Jews were commanded to observe as a nation.
We know that the Torah was given by G-d, and is therefore perfect by its very nature. Nothing is superfluous; everything is calculated down to the very vowels of the letters. Why, then, would G-d choose to interrupt one of the most important narratives to speak about a few mitzvot? If anything, the story was just beginning to peak, it was reaching its climax. We spent the last few weeks reading about the rise of Moshe from an infant cast into the Nile to the redeemer of the Jewish people. We learn how G-d sent him back into Egypt with a message of hope for the enslaved Jews. Ha-shem told him to challenge Pharaoh and demand freedom for the Jews. The dialogue continued with Pharaoh’s refusals, which are met with miraculous plagues that bring tremendous punishment onto the Egyptians. And all of these events were for the single cause of freeing the Jews. Now, we are about to reach the last plague, freedom is near, and G-d decides to interrupt this riveting story with a few commandments! Why?
The answer to this question holds a tremendous lesson for us. The Jews were at a pivotal moment in their national history. Until now, they were slaves; physically, they were a oppressed and broken people. As bad as things were from a physical perspective, their spiritual state was even worse. They were totally unaffiliated with their heritage, disconnected from the legacy of their great predecessors. But, now they were about to leave Egypt and venture into the desert to begin a journey of spiritual growth. G-d wanted to give us the first commandments specifically before the journey began.
In doing so, G-d taught us that you don’t have to be far into a spiritual journey to begin observing some of the mitzvos. In fact, you can be at the very beginning of your spiritual enlightenment, and still begin practicing those mitzvos that are within your power to keep. Sometimes we feel like we are not “on the level” to do a particular mitzvah, or that due to a past that was deprived of spirituality that we can’t possibly be worthy of performing a specific mitzvah. The truth is that you don’t have to be worthy to perform a mitzvah; the mitzvah itself gives you worth.
In Egypt, when the Jews were in a deep spiritual slump, G-d gave them a few mitzvos which provided the merit needed to get the Jews out of Egypt. G-d clearly showed us that mitzvos are relevant to everyone, and every single person is worthy and capable of performing a mitzvah. And once we tap into that opportunity, we are on the pathway to our own personal and spiritual redemption.
I once heard a beautiful story that illustrates this point. In the seventies, a young man who grew up without any Jewish identity, somehow stumbled on some Jewish classes, and began to study. He was enthused by what he learned, but soon he was drafted into the army, and was prepared to go fight in Vietnam. On his last leave of absence before being shipped out, he visited his rabbi back home. His rabbi encouraged him to begin doing one mitzvah, but he was reluctant, as he had never really done any before. In the end, they agreed that he would try to do the mitzvah of netilat yadayim, ritually washing ones hands before eating bread.
One day, after a long day of fighting, his platoon settled down for chow. While everyone ravenously attacked their food, this soldier went to a nearby stream to wash his hands. While he was washing his hands, he heard a series of explosion and came running back. Somehow, his platoon had been ambushed, and by the time he got back, he was the only survivor. Like our forefathers in Egypt, this man took upon himself a mitzvah even though he was not sure he was ready for it, and it proved to be his redemption.
In the merit of our increased mitzvah observance, may we all merit the Final Redemption!
Parsha Summary
This week’s portion starts with the final three plagues. After Moshe warns Pharaoh of the locust that will be the worst Egypt has ever or will ever see, Pharaoh backs down and says he will let the Jews go. But, in typical Pharaoh fashion, he then reneges on the deal and claims that he only meant that the men could go. So G-d sends the locust. Lots of them. They eat everything that is not stored away. Pharaoh, in a panic, calls for Moshe and tells him to pray to G-d to take away the locust, and he will let the Jews go. Moshe prays, a wind comes and removes every last locust from Egypt (even the ones that were pickled and tucked away in Egyptian basements in Mason jars), and Pharaoh reneges.
G-d commands Moshe to stretch his hand out to the sky and, when he does so, darkness falls upon Egypt. After three days, the darkness gets stronger, to the point that it is so thick that people can not move. Meanwhile, the Jews have total reign to do as they please, and they scope out the Egyptians hiding places to find where they keep their treasures.
Finally, Pharaoh calls Moshe and tells him yet again that the people can go. Of course, there is one huge string attached, namely, that they have to leave the livestock behind. Moshe says, “We are going to bring sacrifices and you want us to leave the livestock behind? You will see that by the time we leave, you will be giving us livestock to get us out quicker.” Pharaoh tells Moshe to get away, and warns him that if he comes back, he will have him killed. Before Moshe leaves, he gets a prophecy, and he turns and warns Pharaoh of the death of the firstborns, the final plague. He tells Pharaoh that by the time the plague is over, the Jews will be driven out of Egypt, and with that, he leaves Pharaoh stewing.
G-d tells Moshe to tell the Jews to “borrow” gold and silver from the Egyptians who miraculously are willing to “lend” it to them. (The amount they “borrowed” was still not enough to compensate for all the years of free labor that the Jews had given the Egyptians.)
Then G-d commands Moshe to tell the Jews about the first mitzvah they received as a nation, namely following the lunar months to determine Jewish holiday. G-d calls out the first month, Nissan, and tells Moshe to inform the Jews that on the tenth of the month they should set aside a lamb for a Pascal offering. This was no easy task, as the Egyptians worshipped the lamb, and were certainly less than pleased to see their gods being prepared for slaughter by their former slaves. G-d told Moshe to instruct the Jews to bring the lamb as a Pesach offering on the afternoon of the 14th of Nissan. They were to put blood on their doorposts on the night of the 15th and this would ensure that G-d would skip over their houses when He struck all the Egyptian firstborns.
The Jews brought the first Pascal offering, put the blood on the doors, and that night G-d went through Egypt slaying every firstborn. While doing so, He skipped over the Jewish houses, thus giving the holiday the name Pesach, which means skipped over. The entire Egypt was consumed with wailing and mourning, and finally even Pharaoh caved in. He went through the streets calling out for Moshe, telling him to get the Jews out of Egypt.
As morning broke, the Egyptians pushed the Jews to leave so quickly that they didn’t even have enough time to let their breads leaven. They quickly baked the dough as matzah, and left Egypt. About 1.2 million adult Jews left Egypt along with millions more children. Besides for the Jews, a large group of people called the eirev rav, or the great multitude, left Egypt with them. They were so impressed by the miracles G-d had show in Egypt that they decided to stick with the winning team.
As the Jews left Egypt, G-d told Moshe to teach the people the laws of Pesach which would be a holiday for eternity to relive our miraculous exodus from Egypt. G-d also tells Moshe that from now on, the firstborn of both Jews and kosher animals are holy, since G-d saved them by not striking them when He struck the Egyptians firstborn children and animals. This is the source for the mitzvah of pidyon haben, redeeming one’s firstborn from the Kohen. It is also the source for the mitzvah to give most firstborn animals to the Kohen (with the exception of donkeys that get redeemed for sheep). Additionally, G-d tells Moshe about the mitzvah of teffilin which are worn to remind us of G-d’s great miracles. The parsha concludes with G-d’s commandment that the Jewish people transmit the story of our exodus from generation to generation, as it has been transmitted for 3,314 years!
Quote of the Week: The test of enjoyment is the remembrance it leaves behind. – M. Falsim
Random Fact of the Week: It is impossible to sneeze with your eyes open
Funny Line of the Week: The early bird gets the worm, but the second mouse gets the cheese.
Have a Chipper Shabbos,
R’ Leiby Burnham
Source URL: https://partnersjewishlife.org/honey-we-need-to-talk-parshat-bo-5777/
Copyright ©2024 Education Hub - Partners Detroit unless otherwise noted.